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The Most Interesting Information

Favorite Quote Right Now

"Our lives no longer belong to us alone; they belong to all those who need us desperately" Elie Wiesel

Most Important Thing Coming Up

I am back from Zimbabwe, but continue to keep an eye on blog updates

Important Church Information

Bri and I will be leaving Tennessee to move back to Idaho on the 25th of August. Looking forward to jumping into the church planting world!

God’s Blood Promise

I was in my Old Testament class last semester and we talked about Genesis 15. This passage describes the promises God made to Abraham (a that time Abram). This passage starts out much like many Ancient Near Eastern Treaties. Suzerain Countries (large powerful countries such as Egypt) would take on a new vassal country (lesser country) and promise them protection if they would pay homage. The exact terms would differ, but we see transactions such as these between Solomon and lesser countries such as edom later on.

When the two countries would make the treaty the vassal would cut animals in half and lay the pieces opposite of each other, sometimes on flat land and sometimes in trench for the blood to pool. The Vassal would then walk between the two slaughtered halves and promise that if they broke the treaty they made they would have to pay the penalty with blood, they would have to be cut in two.

A strange twist occurs in the biblical account. Abram sets out the animals and then falls into a great sleep. Then he hears the words of God and sees a smoking pot and flaming torch pass through the halves of the carcasses.

I think this story emphasize how great God's character is. If Abram had walked through the carcasses and later broken his promises or the faith he had put in God he or his sons would have to pay the penalty. Instead this fire (representing God's presence) passes through. Instead of the vassal/Abram taking the burden of the penalty the suzerain/God takes the burden of the promise.

Since we know that Abrahams descendants didn't stay faithful to God it makes me wonder if God or his son ever paid up? Isn't Grace Beautiful!

Text below (staring in verse 9)

9 So the LORD said to him, "Bring me a heifer, a goat and
a ram, each three years old, along with a dove and a young pigeon."
10 Abram brought all these to him, cut them in two and
arranged the halves opposite each other; the birds, however, he did not cut in
half. 11 Then birds of prey came down on the carcasses, but Abram drove them
away.
12 As the sun was setting, Abram fell into a deep
sleep, and a thick and dreadful darkness came over him. 13 Then the LORD said to
him, "Know for certain that your descendants will be strangers in a country not
their own, and they will be enslaved and mistreated four hundred years. 14 But I
will punish the nation they serve as slaves, and afterward they will come out
with great possessions. 15 You, however, will go to your fathers in peace and be
buried at a good old age. 16 In the fourth generation your descendants will come
back here, for the sin of the Amorites has not yet reached its full measure."
17 When the sun had set and darkness had fallen, a
smoking firepot with
a blazing torch appeared and passed between the pieces. 18 On that day the LORD
made a covenant with Abram and said, "To your descendants I give this land, from
the river [
d] of Egypt to the great
river, the Euphrates- 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites." (NIV)

Read More 0 comments | Posted by Derek Murphy | edit post

The Kingdom of God?

The masterpiece “Nightwatch” painted by Rembrandt has continually been a favorite throughout the ages. The painting is known for its contrast of light and dark. After the famous painting started to age a protective layer of varnish was placed over top the art work each generation in order to keep the original vibrancy. As a result the painting continually became duller with each layer. In the 1970s chemists were able to remove the layers of varnish without harming the painting. With the removal the original brightness and freshness of the painting was restored. Though the original color was breath taking there were some who said, “This is not my Rembrandt anymore.” They had become familiar with looking at the painting through the varnish and were distressed by the energetic original color.[1]

Varnish had a job in protection of the masterpiece paintings of old. Today we have the ability to return back to the first masterpiece of Christianity painted by Christ himself. It might be that the church has looked through the varnish of history and tradition too long feeling comfortable with the true look of the foundation of Christianity. What was it that Christ taught? What followed him in the teachings from his disciples? These are pressing questions to relate to the church of today. When Christ is brought in contrast, Christianity might be a dull representation of what Christ was actually teaching in his ministry. The reality may be under the depth of religious varnish.
The gospels especially Matthew and Luke show what occupied the mind of Jesus. Whenever he spoke, words about a kingdom would often flow. Jesus wanted his disciples to understand their need for the kingdom. He wanted them to understand that that need for the kingdom was the greatest need in their lives. The kingdom is so central to the Christian life that a person has to be willing to give up everything to take part in it, like a man who would sell all he owned to purchase a field in which a great treasure lies (Mt 13:44-46).

The kingdom is not easily defined in short clear statements. When Jesus described the kingdom he almost always spoke in form of parable. At large the kingdom is the reign of God in the universe. The kingdom of God ushers an idea of giving over the will of self and deciding to follow the will of the king. We also know that the kingdom is the epitome of love, joy, peace, hope, sacrifice, humility and forgiveness. Jesus demands the citizens of the kingdom to live by the attributes that characterize the kingdom. They must be humble like a child not letting their self importance get in the way (Mt 18:3, 4). They must also be forgiving for why would God want to forgive anyone who is not willing to forgive others. Georgia Harkness summarizes the kingdom as, “our ultimate challenge and ultimate hope.”
[2]

The kingdom occurs when God rules in the hearts of people, but the shear identity of the kingdom is not merely internal. The kingdom is wrapped up in the community. The kingdom is a collective body the kingdom is naturally a group of people.
[3] The kingdom is directed toward a redeemed society of people. A redeemed society is one in which salvation is sought and found, not as one individual alone, but as an over expanding community of individuals.

Kingdoms of this world are sources of oppression, fear, war, greed, hate and depravity. God’s kingdom acts in complete opposition to the natural way of this world. The kingdom of Christ lifts up the oppressed and acts against the oppressor. The kingdom of Christ is not a neutral ground. God has sided with the ones who are poor, insignificant and unintelligent. He has sided with those who are the least in the world. He has sided with the people that have been bulled over by the world, the ones the rich have stolen from and walked upon. Jesus said that it is hard for the rich man to enter the kingdom (Mt 19:23, 24) and the prostitutes and tax collectors will enter before the pride filled, self righteous Pharisees (Mt 21:31).

Though the fullness of the kingdom is seldom preached in churches the church in America has become numb to kingdom terminology. The one who preaches the kingdom says “the kingdom is here” and “the king is at hand”, but nobody understands this proclamation as an actual threat to the normal way of life. The thought that the American way of life is doomed and destined for destruction never crosses the mind of the hearer. The proclamation of the kingdom never causes one to react by thinking there is a secret kingdom rising up and approaching the boarder and it will eventually conquer.
[4]

Throughout history words of revolution lead to immanent death. Nations fear revolution. Even today there are power struggles, civil wars and revolutions all through the continent of Africa, in the Middle East and throughout Asia. For some reason in America today this language leads to nothing more than another sermon on Sunday morning. The one proclaiming this revolution is treated like a nice guy who is no different from the man down the road promoting the status quo. The message has fallen on deaf ears, but in reality the kingdom of self is heavily defended territory and will not be taken without a heated battle.

The kingdom is essential to the mission. Jesus told his disciples that the good news was the kingdom of God far before his own death (Mt 24:14). Jesus is part of the kingdom and the consummation of the kingdom, but there is so much more. The world has been waiting for a kingdom that is no longer after wealth, power, prestige and pride. The world no longer needs nations that only care for themselves hording the resources of this earth. The world is in desperate need of a kingdom of peace. The world is in desperate need of a new path to live and walk. The world has only seen what the prince of the world has shown it. The prince of the world only wants to steal kill and destroy, but the world needs an example of how to live life in complete abundance (Jn 10:10). The world is in need of a kingdom that has not been tainted and perverted.

The kingdom has the ability to reach the entire world like yeast spread throughout dough. It only takes a little yeast, but the impact is radical. Albert Schweitzer said, “As for humankind today the realization of the Kingdom of God here on earth has become a matter of survival or extinction.”
[5] The kingdom of God is the only possible explanation of liberation from the world. The kingdom is the only way the world can be redeemed.

Please rise up and claim your citizenship in the kingdom promoting the kingdom and showing the world love through service so they can see the love of Christ and join His Kingdom.

[1] John Fuellenbach. The Kingdom of God: The Message of Jesus Today. Maryknoll. Orbis Books, 1995. 2.

[2] Georgia Harkness. Understanding The Kingdom og God. Nashville. Abingdon Press. 1974. 54.

[3] Donald B. Kraybill. The Upside Down Kingdom. Scottdale. Herald Press. 1990. 20.

[4] Eugene H. Peterson. The Contemplative Pastor: Returning To The Art of Spiritual Direction. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1989. 27-29.

[5] John Fuellenbach. The Kingdom of God: The Message of Jesus Today. 5.
Read More 1 Comment | Posted by Derek Murphy | edit post
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